Платон едет в Китай - Бартш Шади
–. (1967). “Chinese Logic.” Encylopedia.com. Доступно на https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/chinese-logic.
—. (1989). Disputers of the Tao. La Salle, IL: Open Court.
—. (2000). “The Place of Reason in the Chinese Philosophical Tradition.” В The Legacy of China. Edited by R. Dawson. 28–56. Oxford: Oxford University Press.
Gransow, Bettina. (2003). “The Social Sciences in China.” В The Cambridge History of Science. Volume 7: The Modern Social Sciences. Edited by Theodore M. Porter and Dorothy Ross. 498–514. Cambridge, UK: Cambridge University Press.
Gu Zhun 顾准. (1981). “Christianity, Greek Thought and Historian Culture” [基督教、希腊思想和史官文化 Jidujiao, xila sixiang he shiguan wenhua]. Academic Journal of Jinyang [晋阳学刊] 4: 10–19.
—. (1982). The City-state Constitution of Greece [希腊城邦制度 Xila chengbang zhidu]. Beijing: China Social Sciences Press. Доступно на http://www.aisixiang.com/data/97562–2.html.
—. (1994). Collected Works [顾准全集 Gu Zhun quanji]. Guiyang: Guizhou People’s Press.
—. (1997). Diary of Gu Zhun [顾准日记 Gu Zhun riji]. Beijing: China Social Sciences Press.
Gu, Edward X. (2001). “Who Was Mr. Democracy? The May Fourth Discourse of Populist Democracy and the Radicalization of Chinese Intellectuals (1915–1922).” Modern Asian Studies 35: 589–621.
Gunn, Edward. (1991). “The Rhetoric of He Shang: From Cultural Criticism to Social Act.” Bulletin of Concerned Asian Scholars 23: 14–22.
Guo Chongchen 郭冲辰, Chen Fan 陈凡, and Fan Chunfa 樊春华. (2001). “The Expansion of Instrumental Rationality and the Absence of Value Rationality – A Philosophical Review of American Hegemonism” [工具理性的膨胀与价值理性的缺失—关于美国霸权主义的哲学审视 Gongju lixing de pengzhang yu jiazhi lixing de queshi – guanyu meiguo baquan zhuyi de zhexue shenshi]. Journal of Northeastern University, Social Science Edition [东北大学学报, 社会科学版] 4: 235–237.
Guo Jiping 国纪平. (2019). “There is no ‘Thucydides trap’ in the world. Comment on the danger of some Americans’ strategic misunderstanding” [世上本无“修昔底德陷阱”—评美国一些人战略迷误的危险 Shishang ben wu “xiusidide xianjing”—ping Meiguo yixie ren zhanlue miwu de weixian]. People’s Daily. June 18, 2019.
Guo Shengming. 郭圣铭. (1980). “The Historical Heritage of Ancient Greece (Part 2)” [古希腊的史学遗产 (下) Gu xila de shixue yichan (xia)]. Journal of East China Normal University, Natural Science Edition. [华东师范大学学报, 自然科学版] 4: 76–80.
Halberstam, J. (1988). “From Kant to Auschwitz.” Social Theory and Practice 14: 41–54.
Han Xuebing 韩薛兵. (2012). “Discussion and Reflection on the Economic Attributes of Athens in the Classical Period in Academic Circles.” [学术界关于古典时期雅典经济属性的探讨及反思 Xueshu jie guanyu gudian shiqi yadian jingji shuxing de tantao ji fansi]. Master’s Thesis, Liaocheng University.
Hankins, James. (2017). “Reforming Elites the Confucian Way.” American Affairs 1:45–57.
—. (2019). Virtue Politics: Soulcraft and Statecraft in Renaissance Italy. Cambridge, MA: Harvard University Press.
—. (2020). “Regime Change with Chinese Characteristics.” American Affairs 6:149–66.
Hansen, Chad. (1983). Language and Logic in Ancient China. Ann Arbor, MI: University of Michigan Press.
Hansen, Mogens H. (2006). “Review of Loren J. Samons, What’s Wrong with Democracy?: From Athenian Practice to American Worship (Berkeley: University of California Press, 2004).” В Bryn Mawr Classical Review. Доступно на https://bmcr.brynmawr.edu/2006/2006.01.32/.
Hansen, Mogens H., and Thomas Heine Nielsen. (2004). An Inventory of Archaic and Classical Poleis. Oxford, UK: Oxford University Press.
Hao Chang. (1971). Liang Ch’i-ch’ao and Intellectual Transition in China, 1890–1907. Cambridge, MA: Harvard University Press.
Hao Yuan 郝苑 and Meng Jianwei 孟建伟. (2012). “Logos and Nous: Two Origins of Western Scientific Culture.” [逻各斯与努斯:西方科学文化的两个原点 Luogesi yu nusi: Xifang kexue wenhua de liang ge yuandian]. Journal of Renmin University of China [中国人民大学 学报] 2: 124–131.
Harbsmeier, Christoph. (2001). “May Fourth Linguistic Orthodoxy and Rhetoric: Some Informal Comparative Notes.” В New Terms for New Ideas: Western Knowledge & Lexical change in Late Imperial China. Edited by Michael Lacknerm, Iwo Amelung, и Joachim Kurtz. 373–410. Leiden: Brill Academic Publishers.
Harding, Phillip. (1995). “Athenian Foreign Policy in the Fourth Century.” Klio 77: 105–125.
Hardwick, Lorna and Carol Gillespie. (2007). Classics in Post-Colonial Worlds. Oxford: Oxford University Press.
Harrison, Thomas. (2007). “Religion and the Rationality of the Greek city.” В Rethinking Revolutions in Ancient Greece. Edited by Simon Goldhill and Robin Osborne. 124–140. Cambridge, UK: Cambridge University Press.
He Baogang. (2012). “Four Models of the Relationship Between Confucianism and Democracy.” В Contemporary Chinese Political Thought. Edited by Fred Dallmayr and Tingyang Zhao. 131–151. Lexington, KY: University Press of Kentucky.
He Guanghu 何光沪. (1989). “Love is What This World Needs Most – Reading Liu Xiaofeng’s ‘Salvation and Happiness.’ ” [这个世界最需要爱—读刘小枫《拯救与逍遥》Zhege shijie zui xuyao ai: du liu xiaofeng “zhengjiu yu xiaoyao”]. В Du Shu 6: 5–17.
He Xin 何新. (2013). Greek Pseudo-History. [希腊伪史考 Xila wei shi kao]. Tongxin: Tongxin Publishing House.
—. (2015). A Continuation of Greek Pseudo-History. [希腊伪史续考 Xila wei shi xu kao]. Yanshi: Yanshi Publishing House.
He Yinan. (2020). “China’s Political Trajectory and Foreign Relations under the Influence of National Identity.” The ASAN Forum. July–August 2020. 8 (4). Доступно на https://theasanforum.org/chinas-political-trajectory-and-foreign-relations-under-the-influence-of-national-identity/.
Heinaman, Robert. (1988). “Eudaimonia and Self-Sufficiency in the Nicomachean Ethics.” Phronesis 33:31–53.
Hesk, Jon. (2000). Deception and Democracy in Classical Athens. Cambridge, UK: Cambridge University Press.
Hindess, Barry. (1992). “Rationality and Modern Society.” Sociological Theory 9: 216–27.
Hon Tze-Ki. (2015). The Allure of the Nation: The Cultural and Historical Debates in Late Qing and Republican China. Ideas, History, and Modern China. Boston, MA: Brill.
Honneth, Axel. (1987). “Enlightenment and Rationality.” Translated by Jeremy Gaines. The Journal of Philosophy 84: 692–699.
Horkheimer, Max, and Theodor W Adorno. (2002). Dialectic of Enlightenment: Philosophical Fragments. Edited by Gunzelin Schmid Noerr and translated by Edmund Jephcott. Stanford, CA: Stanford University Press.